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	<title>Comments on: Etymology Studies live</title>
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	<description>breaking things down to manageable size</description>
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		<title>By: Chuck Grantham</title>
		<link>http://boulders2bits.com/archives/2009/10/29/etymology-studies-live/comment-page-1/#comment-23069</link>
		<dc:creator>Chuck Grantham</dc:creator>
		<pubDate>Wed, 04 Nov 2009 17:00:43 +0000</pubDate>
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		<description>Call me cynical, but the fortuitous fact that the video loads with a Hebrew interlinear highlighted is an immediate clue to go &quot;Uh oh&quot;.</description>
		<content:encoded><![CDATA[<p>Call me cynical, but the fortuitous fact that the video loads with a Hebrew interlinear highlighted is an immediate clue to go &#8220;Uh oh&#8221;.</p>
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		<title>By: Nevada</title>
		<link>http://boulders2bits.com/archives/2009/10/29/etymology-studies-live/comment-page-1/#comment-23021</link>
		<dc:creator>Nevada</dc:creator>
		<pubDate>Sun, 01 Nov 2009 15:03:01 +0000</pubDate>
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		<description>Wow...
How do you do that with a d.o. marker? As someone commented above: that&#039;s something you learn within the first couple of weeks of basic (I repeat, basic) Hebrew.

I just love how he fails to point out that one way of construing what he says would make us all Arians (i.e., &quot;God created Aleph-Tav&quot;). Yet even by his own warped semantic logic how does he account for the &quot;word&quot; appearing twice? So, there were 2 &quot;Words&quot; back at the beginning? Maybe we should read it all appositionally (i.e., &quot;God created Aleph-Tav, the heavens, and Aleph-Tav, the earth&quot;) which means that Jesus is really the heavens and the earth which means that God is really the heavens and the earth (because of the Trinity--same essence) which means that we should all be pantheists or panentheists. :)</description>
		<content:encoded><![CDATA[<p>Wow&#8230;<br />
How do you do that with a d.o. marker? As someone commented above: that&#8217;s something you learn within the first couple of weeks of basic (I repeat, basic) Hebrew.</p>
<p>I just love how he fails to point out that one way of construing what he says would make us all Arians (i.e., &#8220;God created Aleph-Tav&#8221;). Yet even by his own warped semantic logic how does he account for the &#8220;word&#8221; appearing twice? So, there were 2 &#8220;Words&#8221; back at the beginning? Maybe we should read it all appositionally (i.e., &#8220;God created Aleph-Tav, the heavens, and Aleph-Tav, the earth&#8221;) which means that Jesus is really the heavens and the earth which means that God is really the heavens and the earth (because of the Trinity&#8211;same essence) which means that we should all be pantheists or panentheists. <img src='http://boulders2bits.com/wordpress/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' /> </p>
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	<item>
		<title>By: Much ado&#8230; or much to do?</title>
		<link>http://boulders2bits.com/archives/2009/10/29/etymology-studies-live/comment-page-1/#comment-23016</link>
		<dc:creator>Much ado&#8230; or much to do?</dc:creator>
		<pubDate>Sat, 31 Oct 2009 21:18:16 +0000</pubDate>
		<guid isPermaLink="false">http://boulders2bits.com/?p=2225#comment-23016</guid>
		<description>[...] refutation of the argument found in the Alef-Tav video that I pointed out at the end of my post ( Etymology Studies Live ) the other [...]</description>
		<content:encoded><![CDATA[<p>[...] refutation of the argument found in the Alef-Tav video that I pointed out at the end of my post ( Etymology Studies Live ) the other [...]</p>
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		<title>By: Karyn</title>
		<link>http://boulders2bits.com/archives/2009/10/29/etymology-studies-live/comment-page-1/#comment-23014</link>
		<dc:creator>Karyn</dc:creator>
		<pubDate>Sat, 31 Oct 2009 16:58:41 +0000</pubDate>
		<guid isPermaLink="false">http://boulders2bits.com/?p=2225#comment-23014</guid>
		<description>Bob, I struggle with these kinds of videos (and whether or not I should draw attention to them) because I vacillate between wanting to point out the misuse of language and recognizing that he is (probably) not trying to be deceptive/manipulative. On the one hand, his air of authority is distressing because I know an entire congregation is hanging on his every word as truth (and it&#039;s not). On the other hand, his methodology seems to be simply an overly creative type of midrash (perhaps on steroids) and as you point out, may lead to a refreshed image. I don&#039;t agree with what he is doing, but I don&#039;t want to mock it either. It actually saddens me. There are a lot of people like this who are part of the Church, and as such, are brethren. How to lovingly relate, correct, challenge, and encourage are the tasks I wrestle with.</description>
		<content:encoded><![CDATA[<p>Bob, I struggle with these kinds of videos (and whether or not I should draw attention to them) because I vacillate between wanting to point out the misuse of language and recognizing that he is (probably) not trying to be deceptive/manipulative. On the one hand, his air of authority is distressing because I know an entire congregation is hanging on his every word as truth (and it&#8217;s not). On the other hand, his methodology seems to be simply an overly creative type of midrash (perhaps on steroids) and as you point out, may lead to a refreshed image. I don&#8217;t agree with what he is doing, but I don&#8217;t want to mock it either. It actually saddens me. There are a lot of people like this who are part of the Church, and as such, are brethren. How to lovingly relate, correct, challenge, and encourage are the tasks I wrestle with.</p>
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		<title>By: Bob MacDonald</title>
		<link>http://boulders2bits.com/archives/2009/10/29/etymology-studies-live/comment-page-1/#comment-23013</link>
		<dc:creator>Bob MacDonald</dc:creator>
		<pubDate>Sat, 31 Oct 2009 16:27:11 +0000</pubDate>
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		<description>I wondered if you would get any comments on this painful video. The poor fellow is looking for certainty and absolutes where there is a different kind of knowledge available but its absolutism is unspeakable. Still it may be that by the foolishness of such preaching, even the wrongly impressed will find themselves moving towards a refreshed image.</description>
		<content:encoded><![CDATA[<p>I wondered if you would get any comments on this painful video. The poor fellow is looking for certainty and absolutes where there is a different kind of knowledge available but its absolutism is unspeakable. Still it may be that by the foolishness of such preaching, even the wrongly impressed will find themselves moving towards a refreshed image.</p>
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		<title>By: Gary Manning</title>
		<link>http://boulders2bits.com/archives/2009/10/29/etymology-studies-live/comment-page-1/#comment-22997</link>
		<dc:creator>Gary Manning</dc:creator>
		<pubDate>Fri, 30 Oct 2009 03:04:37 +0000</pubDate>
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		<description>Ouch.

Here&#039;s my running internal dialogue as I am watching this video:
-Uh-oh - a pastor talking about Greek. Watch out.
-Oh no, he&#039;s going to talk about rhema and logos - can&#039;t these people learn how to do a word study? And can&#039;t they learn to pronounce a short o?
-Truly amazing. Now we know that Revelation was really spoken in Hebrew before being written in Greek. 
-Oh no - I can see it coming - is he going to connect aleph and tav to the d.o. marker in Hebrew in Gen 1:1? 
-Yikes, he is. I&#039;m not sure which is more scary, that he made that connection, or that I saw it coming. 
-Amazing - no one knows what et means in Hebrew? I remember learning it in week 2 of beginning Hebrew.
-It&#039;s amazing how he can put on that incredibly wise, thoughtful expression when he says &quot;aleph and tav,&quot; while not knowing what he is talking about.

Ooh, very painful, but a good kind of pain. Thanks for sharing this.</description>
		<content:encoded><![CDATA[<p>Ouch.</p>
<p>Here&#8217;s my running internal dialogue as I am watching this video:<br />
-Uh-oh &#8211; a pastor talking about Greek. Watch out.<br />
-Oh no, he&#8217;s going to talk about rhema and logos &#8211; can&#8217;t these people learn how to do a word study? And can&#8217;t they learn to pronounce a short o?<br />
-Truly amazing. Now we know that Revelation was really spoken in Hebrew before being written in Greek.<br />
-Oh no &#8211; I can see it coming &#8211; is he going to connect aleph and tav to the d.o. marker in Hebrew in Gen 1:1?<br />
-Yikes, he is. I&#8217;m not sure which is more scary, that he made that connection, or that I saw it coming.<br />
-Amazing &#8211; no one knows what et means in Hebrew? I remember learning it in week 2 of beginning Hebrew.<br />
-It&#8217;s amazing how he can put on that incredibly wise, thoughtful expression when he says &#8220;aleph and tav,&#8221; while not knowing what he is talking about.</p>
<p>Ooh, very painful, but a good kind of pain. Thanks for sharing this.</p>
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		<title>By: Karyn</title>
		<link>http://boulders2bits.com/archives/2009/10/29/etymology-studies-live/comment-page-1/#comment-22995</link>
		<dc:creator>Karyn</dc:creator>
		<pubDate>Thu, 29 Oct 2009 21:33:47 +0000</pubDate>
		<guid isPermaLink="false">http://boulders2bits.com/?p=2225#comment-22995</guid>
		<description>Oh, Ros, you must persevere and watch the entire thing. Really. This is what having only a little bit of language knowledge can do.</description>
		<content:encoded><![CDATA[<p>Oh, Ros, you must persevere and watch the entire thing. Really. This is what having only a little bit of language knowledge can do.</p>
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		<title>By: Ros</title>
		<link>http://boulders2bits.com/archives/2009/10/29/etymology-studies-live/comment-page-1/#comment-22994</link>
		<dc:creator>Ros</dc:creator>
		<pubDate>Thu, 29 Oct 2009 21:20:53 +0000</pubDate>
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		<description>John 1 was spoken in Hebrew but written in Greek?!?!  I&#039;m afraid I didn&#039;t get any further than that.</description>
		<content:encoded><![CDATA[<p>John 1 was spoken in Hebrew but written in Greek?!?!  I&#8217;m afraid I didn&#8217;t get any further than that.</p>
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